A. W. Tozer once said that the most important thing about you is what comes into your mind when you think about God. I think the same could be said about Jesus. Who you think Jesus is and what you think Jesus did has major consequences for eternity. Jesus himself said this much in John’s Gospel. Belief in him, he taught, results in eternal life; yet unbelief results in eternal condemnation (John 3:18). So what we think and believe about Jesus really matters. Eternity hangs in the balance.
For this reason alone it is critical that Christians spend time studying what the Bible says about Jesus, who he is and what he has done. One of the most fruitful ways to do this is to look at Jesus through the traditional categories of prophet, priest, and king. As we transition from Old Testament to New Testament we discover that these offices find their fulfilment in Christ. He is the long-awaited Davidic king who inaugurates the kingdom of God, reigning and ruling over God’s covenant people. Yet this kingdom is announced, since Jesus is the prophet, the one who not only speaks the word of God but who is himself the Word, the Logos. Yet Jesus is not only a king and a prophet, but a priest. As Hebrews explains, he is our great high priest, the one who mediates between God and his people, interceding on their behalf by offering up himself as the perfect and sufficient sacrifice, the Lamb of God.
In this issue of Credo Magazine, three theologians walk us through this three-fold distinction, helping us understand each office better in light of the coming of Christ. So we invite you to come, like Mary (Luke 10:38-42), and sit at the feet of Jesus in order to marvel at how these offices display the glory of Christ.